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The Moment and Other Essays, Virginia Woolf
yirt_studies

David Copperfield

We remodel our psychological geography when we read Dickens; we forget that we have ever felt the delights of solitude or observed with wonder the intricate emotions of our friends, or luxuriated in the beauty of nature. What we remember is the ardour, the excitement, the humour, the oddity of people’s characters; the smell and savour and soot of London; the incredible coincidences which hook the most remote lives together; the city, the law courts; this man’s nose, that man’s limp; some scene under an archway or on the high road; and above all some gigantic and dominating figure, so stuffed and swollen with life that he does not exist singly and solitarily, but seems to need for his own realization a host of others, to call into existence the severed parts that complete him, so that wherever he goes he is the centre of conviviality and merriment and punch-making; the room is full, the lights are bright; there are Mrs. Micawber, the twins, Traddles, Betsey Trotwood – all in full swing.
This is the power which cannot fade or fail in its effect – the power not to analyse or to interpret, but to produce, apparently without thought or effort or calculation of the effect upon the story, characters who exist not in detail, not accurately or exactly, but abundantly in a cluster of wild and yet extraordinarily revealing remarks, bubble climbing on the top of bubble as the breath of the creator fills them. And the fecundity and apparent ineffectiveness have a strange effect. They make creators of us, and not merely readers and spectators.

Subtlety and complexity are all there if we know where to look for them, if we can get over the surprise of finding them – as it seems to us, who have another convention in these matters – in the wrong places. As a creator of character his peculiarity is that he creates wherever his eyes rest – he has the visualizing power in the extreme. His people are branded upon our eyeballs before we hear them speak, by what he sees them doing, and it seems as if it were the sight that sets his thought in action. He saw Uriah Heep “breathing into the pony’s nostrils and immediately covering them with his hand”; he saw David Copperfield looking in the glass to see how red his eyes were after his mother’s death; he saw oddities and blemishes, gestures and incidents, scars, eyebrows, everything that was in the room, in a second. His eye brings in almost too rich a harvest for him to deal with, and gives him an aloofness and a hardness which freeze his sentimentalism and make it seem a concession to the public, a veil thrown over the penetrating glance which left to itself pierced to the bone. With such a power at his command Dickens made his books blaze up, not by tightening the plot or sharpening the wit, but by throwing another handful of people upon the fire.



The Art of Fiction

If fiction is, as we suggest, in difficulties, it may be because nobody grasps her firmly and defines her severely. She has had no rules drawn up for her, very little thinking done on her behalf. And though rules may be wrong and must be broken, they have this advantage – they confer dignity and order upon their subject; they admit her to a place in civilized society; they prove that she is worthy of consideration.



American Fiction

To dismiss such distinguished names as those of Henry James, Mr. Hergesheimer, and Mrs. Wharton would be impossible; but their praises are qualified with the reservation – they are not Americans; they do not give us anything that we have not got already.

The natural bent of the American is twisted at the start. For the more sensitive he is, the more he must read English literature; the more he reads English literature, the more alive he must become to the puzzle and perplexity of this great art which uses the language on his own lips to express an experience which is not his and to mirror a civilization which he has never known. The choice has to be made – whether to yield or to rebel. The more sensitive, or at least the more sophisticated, the Henry Jameses, the Hergesheimers, the Edith Whartons, decide in favour of England and pay the penalty by exaggerating the English culture, the traditional English good manners, and stressing too heavily or in the wrong places those social differences which, though the first to strike the foreigner, are by no means the most profound. What their work gains in refinement it loses in that perpetual distortion of values, that obsession with surface distinctions – the age of old houses, the glamour of great names – which makes it necessary to remember that Henry James was a foreigner if we are not to call him a snob.

To make us care for Babbitt – that was his problem. With this end in view Mr. Lewis shamefacedly assures us that Babbitt has his dreams. Stout though he is, this elderly business man dreams of a fairy child waiting at a gate. “Her dear and tranquil hand caressed his cheek. He was gallant and wise and well-beloved; warm ivory were her arms; and beyond perilous moors the brave sea glittered.” But that is not a dream; that is simply the protest of a man who has never dreamed in his life, but is determined to prove that dreaming is as easy as shelling peas. What are dreams made of – the most expensive dreams? Seas, fairies, moors? Well, he will have a little of each, and if that is not a dream, he seems to demand, jumping out of bed in a fury, what then is it?



The Leaning Tower

We listen to oratory, not poetry. It is necessary, in order to feel the emotion of those lines, that other people should be listening too. We are in a group, in a class-room as we listen.

A writer, more than any other artist, needs to be a critic because words are so common, so familiar, that he must sieve them and sift them if they are to become enduring.



Personalities

We must go humbly and confess that our likings and dislikings for authors in their books are as varied and as little accountable as our likings for people in the flesh. Some show themselves, others hide themselves, irrespective of their greatness. Here is Jane Austen, a great writer as we all agree, but, for my own part, I would rather not find myself alone in the room with her. A sense of meaning withheld, a smile at something unseen, an atmosphere of perfect control and courtesy mixed with something finely satirical, which, were it not directed against things in general and rather than against individuals, would be almost malicious, would, so I feel, make it alarming to find her at home. On the other hand Charlotte Bronte, so easily stirred by timely mention of the Duke of Wellington, so vehement, irrational, and caustic, would be far easier to know, easier, it seems to me, to love. Her very faults make a breach through which one steps into intimacy. It is the fact that one likes people in spite of their faults, and then likes the faults because they are theirs, that makes one distrust criticism, and wake, after attempting it, in horror at dead of night. It will be remembered that Charlotte Bronte made herself ridiculous when she introduced a Baroness and a footman into the pages of Jane Eyre. Mrs. Humphrey Ward points out the absurdity of the scene; and into what bottomless pit of iniquity do we not drop Mrs. Humphrey Ward eternally for that very just observation?



Royalty

Love of Royalty, or to give it its crude name, snobbery, is related to love of pageantry, which has some connection with love of beauty – a respectable connection; and again with the imagination – which is still more respectable for it creates poems and novels. Certainly an old body in black with a pair of horn spectacles on her nose required a good deal of gilding by the imagination before she became the British Empire personified.



Royalty

This little girl, in short, smelt, touched, and saw as other children do; but she had an unusual power of following her feeling until she had coined the word for it. That is to say, she can write.



On Being Ill

The public would say that a novel devoted to influenza lacked plot; they would complain that there was no love in it – wrongly however, for illness often takes on the disguise of love, and plays the same old tricks. It invests certain faces with divinity, sets us to wait, hour after hour, with pricked ears for the creaking of a stair, and wreathes the faces of the absent (plain enough in health, Heaven knows) with a new significance, while the mind concocts a thousand legends and romances about them for which it has neither time nor taste in health. Finally, to hinder the description of illness in literature, there is the poverty of language. English, which can express the thoughts of Hamlet and the tragedy of Lear, has no words for the shiver and the headache. It has all grown one way. The merest schoolgirl, when she falls in love, has Shakespeare or Keats to speak her mind for her; but let a sufferer try to describe a pain in his head to a doctor and language at once runs dry. There is nothing ready made for him. He is forced to coin words himself, and, taking his pain in one hand, and a lump of pure sound in the other (as perhaps the people of Babel did in the beginning), so to crush them together that a brand new word in the end drops out.

But to return to the invalid. “I am in bed with influenza” – but what does that convey of the great experience; how the world has changed its shape – the experience cannot be imparted and, as is always the way with these dumb things, his own suffering serves but to wake memories in his friends’ minds of their influenzas, their aches and pains which went unwept last February, and now cry aloud, desperately, clamorously, for the divine relief of sympathy.

There is, let us confess it (and illness is the great confessional), a childish outspokenness in illness; things are said, truths blurted out, which the cautious respectability of health conceals. About sympathy for example – we can do without it. That illusion of a world so shaped that it echoes every groan, of human beings so tied together by common needs and fears that a twitch at one wrist jerks another, where however strange your experience other people have had it too, where however far you travel in your own mind someone has been there before you – is all an illusion. We do not know our own souls, let alone the souls of others. Human beings do not go hand in hand the whole stretch of the way. There is a virgin forest in each; a snowfield where even the print of birds’ feet is unknown. Here we go alone, and like it better so. Always to have sympathy, always to be accompanied, always to be understood would be intolerable. But in health the genial pretence must be kept up and the effort renewed – to communicate, to civilise, to share, to cultivate the desert, educate the native, to work together by day and by night to sport. In illness this make-believe ceases. Directly the bed is called for, or, sunk deep among pillows in one chair, we raise our feet even an inch above the ground on another, we cease to be soldiers in the army of the upright; we become deserters. They march to battle. We float with the sticks on the stream; helter-skelter with the dead leaves on the lawn, irresponsible and disinterested and able, perhaps for the first time for years, to look round, to look up – to look, for example, at the sky.
The first impression of that extraordinary spectacle is strangely overcoming. Ordinarily to look at the sky for any length of time is impossible. Pedestrians would be impeded and disconcerted by a public sky-gazer. What snatches we get of it are mutilated by chimneys and churches, serve as a background for man, signify wet weather or fine, daub windows gold, and, filling in the branches, complete the pathos of disheveled autumnal plane trees in autumnal squares. Now, lying recumbent, staring straight up, the sky is discovered to be something so different from this that really it is a little shocking. This then has been going on all the time without our knowing it! – this incessant making up of shapes and casting them down, this buffeting of clouds together, and drawing vast trains of ships and wagons from North to South, this incessant ringing up and down of curtains of light and shade, this interminable experiment with gold shafts and blue shadows, with veiling the sun and unveiling it, with making rock ramparts and wafting them away – this endless activity, with the waste of Heaven knows how many million horse power of energy, has been left to work its will year in year out. The fact seems to call for comment and indeed for censure. Ought not some one to write to The Times? Use should be made of it. One should not let this gigantic cinema play perpetually to an empty house. But watch a little longer and another emotion drowns the stirrings of civic ardour. Divinely beautiful it is also divinely heartless. Immeasurable resources are used for some purpose which has nothing to do with human pleasure or human profit. If we were all laid prone, stiff, still the sky would be experimenting with its blues and its golds.

The wave of life flings itself out indefatigably. It is only the recumbent who know what, after all, Nature is at no pains to conceal – that she in the end will conquer; heat will leave the world; stiff with frost we shall cease to drag ourselves about the fields; ice will lay thick upon factory and engine; the sun will go out. Even so, when the whole earth is sheeted and slippery, some undulation, some irregularity of surface will mark the boundary of an ancient garden, and there, thrusting its head up undaunted in the starlight, the rose will flower, the crocus will burn. But with the hook of life still in us still we must wriggle. We cannot stiffen peaceably into glassy mounds. Even the recumbent spring up at the mere imagination of frost about the toes and stretch out to avail themselves of the universal hope – Heaven, Immortality. Surely, since men have been wishing all these ages, they will have wished something into existence; there will be some green isle for the mind to rest on even if the foot cannot plant itself there. The co-operative imagination of mankind must have drawn some firm outline. But no.

In illness words seem to possess a mystic quality. We grasp what is beyond their surface meaning, gather instinctively this, that, and the other – a sound, a colour, here a stress, there a pause – which the poet, knowing words to be meager in comparison with ideas, has strewn about his page to evoke, when collected, a state of mind which neither words can express nor the reason explain. Incomprehensibility has an enormous power over us in illness, more legitimately perhaps than the upright will allow. In health meaning has encroached upon sound. Our intelligence domineers over our senses. But in illness, with the police off duty, we creep beneath some obscure poem by Mallarme or Donne, some phrase in Latin or Greek, and the words give out their scent and distil their flavour, and then, if at last we grasp the meaning, it is all the richer for having come to us sensually first, by way of the palate and the nostrils, like some queer odour. Foreigners, to whom the tongue is strange, have us at a disadvantage.